100.1 GO FM - We're Your Feel Good Pop Station

Just for Halloween, A Quick History of Jack-o’-Lanterns

Halloween is here! With the horror-themed holiday now upon us, many across the city may have already decorated their home with the iconic jack-o-lantern, or placed it along the Pumpkin Lane at the Frame Lake Trail.

How did this trend start though? And why pumpkins? The origins go all the way back to Ireland in the 1600’s, with the story of a mysterious figure known as Stingy Jack. The most popular version of the tale involves Jack first tricking the Devil into changing his form, then trapping him in his transfigured state. Jack then offered the Devil out of the deal in exchange for not taking his soul for a long time. Some longer versions of the story have the Devil being tricked 3 or 4 different times.

Eventually though, time caught up with Jack and he was unable to trick the Devil again. Stingy Jack was sentenced to roam the Earth for all eternity with nothing but an ember given to him by the Devil to light his way.

In Ireland, people started to carve demonic faces out of turnips to frighten away Jack’s wandering soul. When Irish immigrants moved to the U.S., they began carving jack-o’-lanterns from pumpkins, as these were native to the region.

Jack-o’-lanterns later became intertwined with the Celtilc festival known as Samhain (Pronounced SOW-WEN), which is a celebration that took place throughout Britain and Ireland that marked the end of summer and the beginning of the new year on November 1st. It was believed that the souls of people who had died throughout the year could return on Samhain and return to their homes.

Later in the 8th century, when the Roman Catholic Church moved All Saints’ Day to November 1st, All Hallows’ Eve, or Halloween, fell on October 31. Traditions from Samhain remained, such as wearing disguises to hide yourself from the souls wandering around your home. The folklore about Stingy Jack was quickly incorporated into Halloween, and carving pumpkins has remained a holiday tradition ever since.

Connor Pitre
Connor Pitre
Born and raised in Central Alberta, Connor Pitre attended the Western Academy Broadcasting College in Saskatchewan, before making his way to the NWT in November of 2021. Since then, he has become a regular staple of the True North FM crew in the News department, and occasionally filling in on the afternoon show.

Continue Reading

You may also like



cjcd Now playing play

- Advertisement -

Related Articles

- Advertisement -

Latest News

Alternatives North suspects regulatory capture in ITI

Alternatives North believe they have uncovered evidence of the ‘regulatory capture’ of the GNWT Department of Industry Trade and Investment (ITI) by the mining industry, specifically regarding the regulatory policies surrounding the Mineral Resources Act. 

Relentless Indigenous Woman talks languages, “literally” changing world

Dr. Candace Manitopyes, aka The Relentless Indigenous Woman, is working with Elders and Language Keepers in the North and across Turtle Island on relaunching an Indigenous languages program. Dr. Manitopyes says there is an urgency to support Indigenous language learning, especially for Northern First Nations communities, where culturally responsive community rooted resources are even more scarce.

New generation of Indigenous languages speakers celebrated in the NWT

“The language is who we are. Language is our Elders. Language is what makes us who we are,” said Paul Andrew, who emceed a special gathering in Yellowknife that included mentors and apprentice Indigenous language learners, their families, organizers and community leaders. This year’s cohort engaged in learned the languages of Gwich’in, Tłı̨chǫ, Inuvialuktun, Inuinnaqtun, Inuktitut,Dene Kede, Dene Zhatıé, Nêhiyawêwin, Dëne Sųłıné and Wı̀ılı̀ıdeh. 

NWT services to be made accessible in Indigenous languages, says GNWT

The territorial government will soon begin offering all services in each of the 11 official languages including the nine Indigenous languages of Dinjii Zhu Ginjik (Gwich’in), ᐃᓄᒃᑎᑐᑦ (Inuktitut), Inuvialuktun, Inuinnaqtun, Dene Kǝdǝ́/ Sahtúot'ı̨nę Yatı̨ (North Slavey), Dene Zhatıé (South Slavey), Tłı̨chǫ, Dëne Sųłıné (Chipewyan) and Nëhiyawëwin (Cree). Previously, the services had been available in English and French only.

Support and funding for “Language Cafes” to launch this spring

The NWT Literacy Council has started a new funding program to help support Indigenous language revitalization. Kathryn Barry Paddock, Executive Director of the NWT Literacy Council made the announcement that the organization is promoting more funding and the creation of more accessible spaces for Indigenous language through "Language Cafe" events.